法華義疏 2.344

2.344

號是名字，依《成實論》，名號是音聲性法入攝，《毘曇》別有非色非心名字句，與聲和合故有名號。若此十種為至人立號，即以至人為體。若依於極德以立十號，以福慧為體。

A title is a name. According to the Tattvasiddhi Śāstra, names and titles are subsumed under the dharma-āyatana of the nature of vocal sound. In the Abhidharma, there are distinct phrasing-and-naming factors that are neither material nor mental, which combine with sound; hence there are names and titles. If these ten types establish titles for the ultimate person, then they take the ultimate person as essence. If they establish the ten titles based on ultimate virtue, they take merit and wisdom as essence.