法華義疏 2.361

2.361

欲引過去多佛為證，使聞一乘信受也。文有四句，合為兩雙。初、明道名俗姓同也。「日月燈明」，道名也，「姓頗羅墮」，俗姓也。真諦三藏云：「翻為利根仙人，六姓波羅門中一姓也。又翻為辨才。又翻為滿，滿正也。余親聞天竺僧云爾滿也。」「彌勒當知」下，明十號之人、七善之法，人法一雙同也。又道名、俗姓、十號，此三句明人同；七善是法同也。所以明諸事同者，同體一極之道，引古例今，欲顯今佛欲說一極之道也。

It intends to cite many past Buddhas as verification, so that those hearing the ekayāna may have faith and accept it. The text has four phrases, combined into two pairs. First, it explains that their names on the path and secular family names were identical. "Sun-Moon-Lamp Brilliance" is the name on the path; "surname Bharadvāja" is the secular family name. Tripiṭaka Master Paramārtha said: "Translated as 'sage of sharp faculties', one of the surnames among the six brāhmaṇa lineages. It is also translated as 'eloquence'. It is also translated as 'fullness', fullness meaning correctness. I personally heard Indian monks say it means fullness." From "Maitreya, you should know" downward, it explains the persons of the ten titles and the Dharma of the seven excellences; person and Dharma form a pair that are identical. Furthermore, the name on the path, the secular family name, and the ten titles—these three phrases explain that the persons were identical; the seven excellences are identity of the Dharma. The reason for explaining that all these matters were identical is that they share the essence of the single ultimate path; citing the past to illustrate the present, it intends to reveal that the present Buddha wishes to preach the single ultimate path.