法華義疏 3.102

3.102

就初文為二：第一、因歎二智髣髴開宗；第二、分明略說。所以前髣髴開宗、後分明略說者，正言一實之理不可直說，三執不可頓排，今欲悟物以斷疑，故歎佛二智非二乘所知。歎佛二智則髣髴顯實，明二乘不知則髣髴開權。前章既以髣髴，故後稍漸分明，但未得廣陳，所以略說。

The initial text has two parts: first, by praising the two kinds of wisdom, vaguely opening the central doctrine; second, clearly and briefly explaining it. Why he first vaguely opens the central doctrine and afterwards clearly and briefly explains it is precisely because the principle of the one reality cannot be spoken of directly and the three attachments cannot be dismissed all at once; now, wishing to awaken sentient beings so as to sever doubt, he praises the Buddha's two kinds of wisdom as being beyond what the two vehicles can know. Praising the Buddha's two kinds of wisdom vaguely reveals the real; clarifying that the two vehicles do not know it vaguely opens the expedient. Since the preceding section was vague, the latter becomes gradually clearer; yet because it could not yet be expounded extensively, it is explained briefly.