法華義疏 3.167

3.167

前句云唯佛與佛乃能究盡諸法實相，今稱所謂相性，還是釋前實相，云何言前是無差別、後是差別耶？

The preceding sentence says that only a buddha together with a buddha can exhaustively fathom the true mark of all phenomena. Now stating the so-called marks and natures is still explaining the preceding true mark; why do you say that the former is non-differentiation and the latter is differentiation?