法華義疏 3.201

3.201

下明菩薩疑者，《玄意》中已釋此義，非是自執究竟聞非究竟是故生疑，但疑如來昔何故說三、今何故說一？以菩薩疑與二乘疑異，聞上略說疑心已除，故此中不列。又上偈中唯告二人：一者聲聞，二求緣覺眾，故但二人生疑。

As for the bodhisattvas' doubt clarified below, this meaning has already been explained in the Xuanyi: it is not that they attached themselves to being ultimate and, hearing of the non-ultimate, gave rise to doubt; they merely doubted why the Tathāgata in the past spoke of three and now speaks of one. Because the bodhisattvas' doubt differs from the doubt of the two vehicles, upon hearing the brief explanation above their doubtful minds were already eliminated; therefore they are not listed here. Furthermore, in the verse above, he addressed only two kinds of persons: first, śrāvakas; second, the assembly seeking to be pratyekabuddhas; hence only these two persons gave rise to doubt.