法華義疏 3.287

3.287

上已略明，今次廣述。蓋是波若異名、正觀別目。今依此經則是四智：一者、一切智；二、一切種智；三、自然智；四、無師智。言一切智者，知六道眾生本來寂滅、一切眾生本來是佛也。言一切種智者，雖知本來寂滅，於眾生常不寂滅，故於道未始二、於緣未始一。於道未始二，故六道常法身；於緣未始一，故法身常六道。六道常法身，名為一切智；法身常六道，名為一切種智。任運知此二法，名為自然智。此三不從師得，稱無師智。此之四智，為三世諸佛心，一切眾生宜應恒以此四為觀行，則是初心佛也。

This was already explained briefly above; now it will be stated at length. These are alternative designations for prajñā and separate titles for correct contemplation. Now, relying on this sūtra, they are the four wisdoms: first, all-knowledge; second, knowledge of all modes; third, spontaneous wisdom; fourth, unmastered wisdom. As for 'all-knowledge,' it is knowing that sentient beings of the six destinies are originally quiescent and extinguished, and that all sentient beings are originally buddhas. As for 'knowledge of all modes,' although knowing that they are originally quiescent and extinguished, with respect to sentient beings they are constantly not quiescent and extinguished; therefore, with respect to the principle (dao), they have never been two, yet with respect to conditions, they have never been one. Because with respect to the principle they have never been two, the six destinies are constantly the dharmakāya; because with respect to conditions they have never been one, the dharmakāya is constantly the six destinies. The six destinies being constantly the dharmakāya is called all-knowledge; the dharmakāya being constantly the six destinies is called knowledge of all modes. Knowing these two dharmas spontaneously is called spontaneous wisdom. That these three are not attained from a teacher is called unmastered wisdom. These four wisdoms are the minds of all buddhas of the three periods of time; all sentient beings should constantly take these four as their contemplative practice, and they will then be buddhas of initial resolve.