法華義疏 4.132

4.132

亦有二因。習無所得生無所得亦是習因，行無所得因感無所得報稱為報因。故《大品》云「報得無生法忍，報得六波羅蜜」。

It also has the two causes. Habituating without apprehension to generate that without apprehension is also a habituation cause; practicing the cause without apprehension to induce retribution without apprehension is called a retributive cause. Therefore, the *Pañcaviṃśatisāhasrikā* says: 'By retribution attaining the endurance of the non-arising of dharmas, by retribution attaining the six pāramitās.'