法華義疏 4.185

4.185

《淨名經》云「有佛世尊得真天眼，悉見諸佛國不以二相」，不以二相者，見宛然而無所見，雖無所見而無所不見，故見不見不二。《大品》明見無所見，此經明不見而見，故不相違。

The Vimalakīrtinirdeśa Sūtra says: 'There is a Buddha, a World-Honoured One, who has attained the true divine eye and completely sees all Buddha lands without dual characteristics.' 'Without dual characteristics' means that seeing is vivid and yet there is nothing seen; although there is nothing seen, there is nothing not seen; hence seeing and non-seeing are non-dual. The Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra explains seeing nothing seen, while this sūtra explains seeing through non-seeing; therefore they do not contradict each other.