法華義疏 4.191

4.191

「深入諸邪見」下，第二、明見因。「以苦欲捨苦」者，如諸外道計三界苦為涅槃；檀提婆羅門指腹為涅槃，則計欲界苦為涅槃；阿羅羅外道計無想為涅槃，即計色界苦以為捨苦；欝頭監弗計非想為涅槃，則以無色苦而欲捨生死苦也。即是釋上邪見義也。此是通邪見，於五見內非樂淨見樂淨，是獨頭見取也。

From "deeply entering various wrong views" down is the second part: explaining the cause consisting in views. "Wishing to abandon suffering through suffering": for example, the various non-Buddhists who grasp the suffering of the three realms as nirvāṇa; the Brahmin Dandika, who pointed to his belly as nirvāṇa, grasped the suffering of the desire realm as nirvāṇa; the non-Buddhist Ārāḍa, who grasped non-conception as nirvāṇa, grasped the suffering of the form realm as abandoning suffering; and Udraka Rāmaputra, who grasped neither-conception-nor-non-conception as nirvāṇa, wished to abandon the suffering of birth and death through the suffering of the formless realm. This explains the meaning of "wrong views" above. This is generic wrong view; among the five views, seeing the impure and non-blissful as pure and blissful is isolated attachment to views (dṛṣṭi-parāmarśa).