法華義疏 5.192

5.192

《智度論》明四悉檀通十二部經、八萬法藏，言五眾生滅者，為對治悉檀耳。若第一義悉檀，即說五眾不生不滅。若悟第一義悉檀則生實觀，實觀即是妙慧，妙慧即是妙法，妙法即是一乘，是故說五眾不生不滅也。

The *Mahāprajñāpāramitopadeśa* clarifies that the four siddhāntas pervade the twelve divisions of scriptures and the eighty thousand treasuries of Dharma; speaking of the arising and ceasing of the five aggregates is only for the sake of the antidotal siddhānta (pratipakṣa-siddhānta). If it is the ultimate-meaning siddhānta (paramārtha-siddhānta), it teaches that the five aggregates are neither arising nor ceasing. If one awakens to the ultimate-meaning siddhānta, one gives rise to the real contemplation; the real contemplation is wondrous wisdom, wondrous wisdom is the wondrous Dharma, and the wondrous Dharma is the ekayāna; for this reason it teaches that the five aggregates are neither arising nor ceasing.