法華義疏 5.199

5.199

既無先悟之能，又非對揚之主，雖復未解，待他質疑也。自陳己解有二句：「我今無復疑悔」者，領〈方便品〉也。「親於佛前得授記」者，領上得記文也。舉始括終故標此二也。又「我今無復疑悔」此明惑滅，「親於佛前得記」明解生，斯二為要，所以述也。又「無復疑悔」正序得解，「親於佛前得記」證解是實，故得記耳。

Since they lack the capacity for prior awakening and are not the primary interlocutors, even though they do not yet understand, they wait for another to query the Buddha. Expressing his own understanding has two lines: “I now have no further doubts or regrets” grasps the “Expedient Means Chapter”; “In person before the Buddha I have received prediction” grasps the preceding passage on receiving prediction. Citing the beginning and encompassing the end, he therefore indicates these two. Furthermore, “I now have no further doubts or regrets” clarifies the extinction of confusion, while “In person before the Buddha I have received prediction” clarifies the arising of understanding; these two are essential, which is why he expresses them. Moreover, “no further doubts or regrets” directly recounts the attainment of understanding, while “in person before the Buddha I have received prediction” verifies that the understanding is genuine, hence he received the prediction.