法華義疏 6.41

6.41

「又多僕從而侍衛之」者，第三、明儐從也。既以佛果萬德為車，則以佛為登車人，從教修行者崇侍如林，故下偈云「佛所悅可，一切眾生所應稱讚供養禮拜」，即儐從之義也。若據因車，此文既明無學之位，已得出宅，此始登車；自學人已下皆為儐從。

'Also with many attendants serving and guarding it': this is the third part, explaining the attendants. Since the myriad virtues of the fruition of buddhahood serve as the carriage, the Buddha is the person who mounts the carriage; those who practice according to the teaching revere and attend him like a forest. Therefore the verse below says: 'Delighting the Buddha, praised, made offerings to, and saluted by all living beings'—this is precisely the meaning of attendants. If considered in terms of the causal carriage: since this passage clarifies the stage of the adept (aśaikṣa) having already exited the house, here one begins to mount the carriage; from trainees (śaikṣa) on down, all serve as attendants.