法華義疏 7.142

7.142

上品具有二教二身，門外長者謂法身也，驚入火宅謂應身也。是故今文還領上說，乃非是身教次第，而大意有之，故今領也。又四大聲聞助佛揚化，佛既說教有權實，彼以教例身，身亦有權實也。

The previous chapter possessed both the two teachings and the two bodies: the elder outside the gate refers to the dharmakāya; his being alarmed and entering the burning house refers to the response body. Therefore, the present text still understands what was previously preached; though it is not the sequence of body and teaching, the general idea is present, and therefore it is now understood. Furthermore, the four great śrāvakas assist the Buddha in propagating the transformation; since the Buddha preached teachings having the provisional and the real, they patterned the body after the teaching: the body also has the provisional and the real.