法華義疏 7.146

7.146

〈譬喻品〉明門外長者即是法身，驚入火宅謂應身也。今此文明居師子座長者即遣傍人，此譬初成道時盧舍那佛說大乘之教。次脫珍御服著弊垢衣語令懃作，即是隱舍那之身起釋迦之化說小乘教門，故以實身說實教、權身說權教，此並是迹中開本迹耳。

The 'Parable Chapter' explains that the elder outside the gate is the dharmakāya, and his taking alarm and entering the burning house refers to the response body (nirmāṇakāya). The present text clarifies that the elder dwelling on the lion throne immediately dispatched bystanders; this parables Locana Buddha expounding the teaching of the Mahāyāna at the time when he first attained awakening. Next, removing his fine ornamental garments, putting on ragged, soiled clothes, and addressing [the son] to tell him to work diligently is concealing the body of Rocana, manifesting the transformation of Śākyamuni, and expounding the teaching of the Hīnayāna. Therefore, with the real body he expounds the real teaching, and with the expedient body he expounds the expedient teaching. These are both simply opening the fundamental and the trace within the trace.