法華義疏 7.148

7.148

「即脫瓔珞」下，第二、明隱本垂迹。初、明隱本；次、辨垂迹。隱舍那之三德名為隱本。「即脫瓔珞」謂隱解脫也，「細軟上服」隱般若也，「嚴身之具」隱法身也。此非是法身地三德。何以知之？從中止一城以來竟又以他日遙見其子，皆是初成道時有如此事，但二乘不堪見於此身，故隱彼舍那示釋迦耳。

From 'He immediately took off his necklaces' downward is the second [part], explaining concealing the fundamental and manifesting the trace. First, it explains concealing the fundamental; next, it discerns manifesting the trace. Concealing the three virtues of Rocana is termed concealing the fundamental. 'He immediately took off his necklaces' refers to concealing liberation; 'fine, soft upper garments' conceals prajñā; 'ornaments for adorning the body' conceals the dharmakāya. These are not the three virtues of the stage of the dharmakāya. How is this known? From staying midway in a single city onward down to seeing his son from afar on another day, these are all things that occurred at the time of first attaining awakening; it is merely that the two vehicles were incapable of seeing this body, so he concealed that Rocana and manifested Śākyamuni.