法華義疏 8.145
法華義疏 8.145
- Language
- Classical Chinese
8.145
何故經中呵受記，如淨名破彌勒三世門中無受記、無生法中亦無受記，今何故說受記耶？
Why do sūtras reprimand the receiving of prophecy, as when Vimalakīrti refuted Maitreya by saying that within the approach of the three times there is no receiving of prophecy, and within unarisen phenomena there is also no receiving of prophecy? Why then is the receiving of prophecy taught here?
Translations (1)
- English (machine translation) — English, machine translation