法華義疏 8.265

8.265

成論師云：初轉生聞慧，次轉生思慧，後轉生修慧。依婆沙宗，為三根人故有三轉，初轉上根即悟生於四行，乃至三轉下根人悟亦生四行。今三根合論故有十二行，若廣開之便有四十八法輪，初轉四行謂見道十六心，餘二轉各為十六，合四十八也。又初轉生未知欲知根，次轉生知根，後轉生知已根。又初轉生見道，次轉生修道，後轉生無學道。依釋迦趣鹿苑說法，天人但證初果，宜用前約三根人釋之。若依大通智勝說法，皆悟羅漢，宜用三根三道二義釋之。

Masters of the Chengshi lun say: the first turn generates the wisdom born of hearing, the next turn generates the wisdom born of reflection, and the last turn generates the wisdom born of cultivation. According to the Vibhāṣā school, there are three turns for people of three faculties: in the first turn, those of superior faculties immediately awaken and generate the four aspects; down to the third turn, those of inferior faculties awaken and also generate the four aspects. Now, discussing the three faculties collectively, there are twelve aspects; if widely expanded, there are then forty-eight Dharma wheels: the four aspects of the first turn are the sixteen minds of the path of seeing, and each of the other two turns likewise has sixteen, combining to forty-eight. Furthermore, the first turn generates the faculty of unknown knowledge (anājñātamājñāsyāmīndriya), the next turn generates the faculty of known knowledge (ājñendriya), and the last turn generates the faculty of fully known knowledge (ājñātāvīndriya). Furthermore, the first turn generates the path of seeing, the next turn generates the path of cultivation, and the last turn generates the path of no-learning (aśaikṣa-mārga). According to Śākyamuni going to the Deer Park to preach the Dharma, gods and humans only realized the first fruit; it is appropriate to use the former explanation regarding people of the three faculties. If according to Mahābhijñājñānābhibhū preaching the Dharma, where all awakened to arhatship, it is appropriate to explain it with both the two meanings: the three faculties and the three paths.