法華義疏 9.12

9.12

夫論領解，必是昔迷今悟，既其發迹則昔不實迷、今非真悟，故發迹之人不自能領解；不發迹人既實昔迷今悟，故有自領解。

Discussing comprehension and understanding necessarily entails having been deluded in the past and awakened in the present; since their origins were revealed, they were not truly deluded in the past and are not genuinely awakened in the present, so those who revealed their origins could not personally articulate comprehension and understanding; since those who did not reveal their origins were truly deluded in the past and awakened in the present, they personally articulated comprehension and understanding.