法華義疏 9.209

9.209

初文有二：前、明光照一方；次、例餘九方。所以放白毫光者，上顯乘權乘實、今顯身權身實，昔二權覆兩實喻同垢暗，今俱廢二權雙開兩實，義既明顯故以白毫表之，故但放白毫光也。上明所乘之法不二，今辨能乘法身唯一，故但放一光，法與人俱是中道，故俱放眉間光也。既是中道即俱妙，故有妙法、妙人也。次、例餘九方，如文。

The first passage has two parts: first, clarifying the light illuminating one direction; next, taking the remaining nine directions as an example. As for why he emitted the light from the white curl: above, he revealed the expedient vehicle and the real vehicle; now, he reveals the expedient body and the real body. In the past, the two expedients obscured the two reals, metaphorically like defilement and darkness. Now, abrogating both expedients and mutually revealing both reals, the meaning is already made distinct, and therefore he expresses it with the white curl; hence he only emits light from the white curl. Above, he clarified that the Dharma that is ridden is non-dual; now, he distinguishes that the dharmakāya that can ride is uniquely one; hence he only emits a single light. Both the Dharma and the person are the Middle Way; hence he emits light from between his eyebrows in both cases. Since it is the Middle Way, both are wondrous; therefore there are the wondrous Dharma and the wondrous person. Next, taking the remaining nine directions as an example is as in the text.