法華遊意 1.152

1.152

五、前後門者，依天竺梵本前皆無題，但云悉曇，此言好法亦名成就，立名皆在經末。而迴後在初者，蓋是翻經之人隨震旦國法，欲令因名字不同識部類差別故也。

Fifth, the section on front and back: relying on the Sanskrit texts of India, there were no titles at the front, but only the word siddhaṃ, which is rendered here as 'good dharma' and is also called 'accomplishment,' while the establishment of the title was always at the end of the sūtra. That it was moved from the end to the beginning was simply because the translators conformed to the custom of the land of Cīnasthāna, wishing to enable people to recognize the distinctions among classes of texts by means of differences in titles.