法華遊意 1.255

1.255

如來赴大小二緣，故說大小二教也。雖說二教，終為顯一乘故。〈藥草喻品〉云「於一切法以智方便而演說之，其所說法皆悉到於一切智地」，故知教無異表、緣無異悟。然對異故明不異，在異既無則不異亦息，故云「是法不可示，言辭相寂滅」。若守大小二藏及封執唯一乘者，此皆成一異兩見，未悟本來寂滅，非學佛法人也。

The Tathāgata met the two conditions of great and small, and therefore spoke the two teachings of great and small. Although he spoke two teachings, it was ultimately to reveal the single vehicle. The "Medicinal Herbs Simile Chapter" says: "With wise upāya he expounds all dharmas; the dharmas he preaches all reach the ground of all-knowledge." Thus we know that the teachings have no divergent expressions, and the conditions have no divergent awakenings. Yet in contrast to difference, non-difference is clarified; since difference does not exist, non-difference also ceases. Therefore it says: "This Dharma cannot be shown; the marks of words and speech are quenched." If one clings to the two canons of great and small or remains attached to the single vehicle alone, these all become the two views of oneness and difference; failing to awaken to original extinction, one is not a person who studies the Buddha's Dharma.