妙法蓮華經玄贊 1.117

1.117

贊曰：二無名大德眾也。戒、定、慧三正為學體，進趣修習名為有學，進趣圓滿止息修習名為無學，唯無漏法為體。

The Eulogy says: The second is the assembly of unnamed great virtues. Morality, concentration, and wisdom are properly the substance of training. Advancing in practice is called 'with training' (śaikṣa); having advanced to completion and ceased practice is called 'beyond training' (aśaikṣa); they have only untainted dharmas as their substance.