妙法蓮華經玄贊 10.174

10.174

贊曰：下釋所以勸令演說。意業加持有三：一明己三不善根已盡，能施智慧；二顯佛能為大施主，勸隨勿慳；三教以施化，令得佛慧。此初也。慈悲故無瞋，與樂故拔苦，無慳悋故無貪，何曾惜法？無所畏故無癡，作決定說故能與。佛智，種智也；如來智，一切智也。此二任運，無師而得，名自然智。或前二有為智，後一無為智名自然智。

Eulogy: Below, he explains the reason and encourages them to expound it. Empowerment through mental action has three parts: first, clarifying that his own three unwholesome roots are extinguished, so he can bestow wisdom; second, revealing that the Buddha can act as a great donor, encouraging them to follow without stinginess; third, instructing them to give and convert, causing them to attain the Buddha's wisdom. This is the first. Because of compassion, he has no ill-will; giving joy, he removes suffering; because of having no parsimony, he has no greed—when has he ever begrudged the Dharma? Because of fearlessness, he has no delusion; making definitive preaching, he is able to give. 'Buddha wisdom' is omniscience (sarvākārajñatā); 'Tathāgata wisdom' is all-knowledge (sarvajñatā). These two function spontaneously and are attained without a teacher, hence they are called 'spontaneous wisdom.' Alternatively, the first two are conditioned wisdom, while the latter is unconditioned wisdom, called 'spontaneous wisdom.'