妙法蓮華經玄贊 10.223

10.223

贊曰：六入滅也。《華嚴經》云：「究竟佛事已，有十種義示現入大涅槃：一明一切行悉無常故；二明一切有為非安隱故；三明涅槃趣最安隱故；四明般涅槃遠離一切諸怖畏故；五以諸人天樂著色身明色身無常是磨滅法，令彼求住淨法身故；六明無常力強不可轉故；七明有為法不自在故；八明三界法悉如坏器無堅牢故；九明般涅槃最為真實不可壞故；十明般涅槃遠離生死非起滅故。以此十義示現涅槃。」

The Eulogy says: Sixth, entering extinction. The Avataṃsaka-sūtra says: 'Having accomplished the buddha-activities, there are ten kinds of meanings in manifesting the entry into parinirvāṇa: first, to clarify that all conditioned things are entirely impermanent; second, to clarify that all conditioned phenomena are not secure; third, to clarify that the destination of nirvāṇa is the most secure; fourth, to clarify that parinirvāṇa is far removed from all fears; fifth, because various humans and gods are attached to the physical body, to clarify that the physical body is impermanent and a phenomenon of decay and destruction, causing them to seek to abide in the pure Dharmakāya; sixth, to clarify that the power of impermanence is strong and cannot be turned back; seventh, to clarify that conditioned phenomena lack autonomy; eighth, to clarify that the phenomena of the three realms are all like defective vessels lacking solidity; ninth, to clarify that parinirvāṇa is the most genuine and cannot be destroyed; tenth, to clarify that parinirvāṇa is far removed from birth-and-death and does not arise or cease. It is through these ten meanings that nirvāṇa is manifested.'