妙法蓮華經玄贊 10.279

10.279

贊曰：三佛誡。有四：一總誡，二敘他劣，三彰自勝，四結誡。此中但論自勝、他劣以為誡之。如《思益經》中思惟梵天菩薩欲來娑婆世界，日月光佛告思益言：汝應以十法遊於彼土。一於毀於譽心無增減，二聞善聞惡心無分別，三於愚於智等以悲心，四於上下眾生意常平等，五於供養、輕毀心無有二，六於他闕失不見其過，七見種種乘皆是一乘，八聞三惡道亦勿驚懼，九於諸菩薩生世尊想，十佛出五濁生希有想。《無垢稱經》香臺佛誡大勢類同。

The Commentary states: Third is the Buddha's admonition. It has four parts: first, a general admonition; second, recounting the inferiority of others; third, displaying one's own superiority; fourth, concluding the admonition. Here, he merely discusses his own superiority and the inferiority of others to serve as the admonition. As in the Viśeṣacinti-sūtra, where the bodhisattva Thinking-Brahma wished to come to the Sahā world, and Candrasūryaprabha Buddha told Viśeṣacinti: "You should wander through that land with ten dharmas. First, with regard to defamation and praise, the mind neither increases nor decreases; second, hearing good and hearing evil, the mind does not discriminate; third, with regard to the foolish and the wise, be equal with compassionate mind; fourth, toward high and low beings, the mind is always impartial; fifth, toward offerings and contempt, the mind is not twofold; sixth, toward others' deficiencies, do not see their faults; seventh, see the various vehicles as all being the Single Vehicle; eighth, hearing of the three evil destinies, also do not be terrified; ninth, toward the bodhisattvas, produce the thought of the Bhagavat; tenth, toward the Buddha appearing in the five turbidities, produce the thought of rarity." In the Vimalakīrtinirdeśa-sūtra, the admonition of Fragrant-Platform Buddha to Great-Might is of the same kind.