妙法蓮華經玄贊 2.155

2.155

贊曰：下六頌半頌聞法，分二：初三頌半頌聞四辨，後三頌頌聞三乘。此即初也。初半聞義無礙，一頌聞法無礙，一頌聞詞無礙，一頌聞辨才無礙。義深名「微妙」，上乘名「第一」，義無礙解也。教離垢染名「清淨」，善順人心名「柔軟」，法無礙解也。契理名「深妙」，應機名「樂聞」，妙順諸方名各於世界，詞無礙解也。種種因緣法之道理，以無量喻諸譬況也。法喻雙開略有二義：一照明佛法，二開悟眾生，辨才無礙解也。

The Commentary says: The following six verses and a half eulogise hearing the Dharma, divided into two: the first three verses and a half eulogise hearing the four unhindered knowledges, and the latter three verses eulogise hearing the three vehicles. This is the first. The first half[-verse] is hearing the unhindered understanding of meaning; one verse is hearing the unhindered understanding of Dharma; one verse is hearing the unhindered understanding of language; and one verse is hearing the unhindered understanding of eloquence. Deep meaning is called "subtle and wondrous," and the supreme vehicle is called "foremost"; this is the unhindered understanding of meaning. The teaching being free from defilement is called "pure," and skillfully according with people's minds is called "gentle"; this is the unhindered understanding of Dharma. Tallying with the truth is called "deep and subtle," and responding to capacities is called "pleasing to hear"; wonderfully according with the various directions is called "each in their worlds"; this is the unhindered understanding of language. The various causes and conditions are the principles of phenomena, and with boundless analogies, these are all the similes and parables. Setting forth both phenomena and parables has, in brief, two meanings: first, illuminating the Buddha's Dharma; second, awakening sentient beings; this is the unhindered understanding of eloquence.