妙法蓮華經玄贊 2.27

2.27

四攝取智方便，以教化眾生令入彼智故。此攝三句，善入佛慧通達大智到於彼岸，由自有三智能令眾生攝取三智故。自成三智者是諸眾生攝取三智之因，初智知如實智，自利智也。次智是知事智，利他智也。後智是真理智，智實性也。論中唯解此初標二句，不釋何等境界中作所應作。此攝二句，名稱普聞無量世界，是何等境界；能度無數百千眾生，是所應作。由菩薩具三智等故，名聞遠振十方世界，能於此無量世界境界中，度百千眾生作所應作，度眾生者是諸菩薩之所應作故。此初番訖。第二復次云，復有攝取事門，示現諸地攝取勝功德，不同二乘功德，故此二句為總標。

Fourth, the skillful means of integrating wisdom, because they teach and transform sentient beings to cause them to enter that wisdom. This subsumes three clauses: 'well entering the Buddha's wisdom, penetrating the great wisdom, and reaching the other shore.' Because they personally possess the three wisdoms, they can cause sentient beings to integrate the three wisdoms. Personally perfecting the three wisdoms is the cause for sentient beings to integrate the three wisdoms. The first wisdom is the wisdom knowing reality, which is the wisdom of self-benefit. The next wisdom is the wisdom knowing phenomena, which is the wisdom of benefiting others. The last wisdom is the wisdom of true principle, which is wisdom of the real nature. The Treatise explains only these initial two headings, and does not explain 'in what sphere they perform what ought to be done.' This subsumes two clauses: 'their fame universally heard throughout immeasurable worlds' is in what sphere; 'able to deliver countless hundreds of thousands of sentient beings' is what ought to be done. Because the bodhisattvas possess the three wisdoms and so forth, their fame resounds afar throughout the worlds of the ten directions, and within this sphere of immeasurable worlds, they deliver hundreds of thousands of sentient beings, performing what ought to be done, since delivering sentient beings is what all bodhisattvas ought to do. This finishes the first explanation. The second passage says: Furthermore, there is the gate of integrating matters, manifesting the integration of superior virtues in the grounds, unlike the virtues of the two vehicles; thus these two clauses serve as the general heading.