妙法蓮華經玄贊 3.115

3.115

贊曰：下第三段，初止、後請。止中有二：長行及頌。此初也。因不堪聞法者之退廗也。恐增上慢得世第四靜慮便謂阿羅漢果，而生誹謗，當墮地獄，名墜大坑；此皆凡夫故墜大坑，非聖有學。《瑜伽論》說：「一切聖人知自得果，無自謂得後位聖果，增上慢故、無邪見故，更不造業入地獄故。」諸論所言增上慢比丘得世第四靜慮，後命終已，由謗解脫起邪見故生地獄中，即此類也。

The Eulogy says: The third section below has two parts: first, stopping [the request]; second, requesting [again]. In stopping, there are two: prose and verses. This is the first part. This is due to the withdrawal of those who lack the capacity to hear the Dharma. It was feared that those of overweening pride, having attained the fourth mundane dhyāna, would immediately consider it the fruit of an arhat, and thus give rise to slander and fall into hell, which is called “falling into a great pit.” These are all ordinary persons and thus fall into a great pit, not noble ones who are still in training (śaikṣa). The Yogācārabhūmi-śāstra states: “All noble beings know the fruits they have themselves attained, and none claim to have attained the noble fruits of higher stages through overweening pride, because they are free from wrong views and will not create further karma that leads to hell.” What the various treatises say regarding the monk of overweening pride who attained the fourth mundane dhyāna and, after death, fell into hell because he slandered liberation and gave rise to wrong views—this belongs to that very category.