妙法蓮華經玄贊 4.132

4.132

贊曰：下有五頌悟中有三：一頌半顯平等，二頌半顯勝德，一頌令悟。此初也。「無上道」者正智勝故，「無上大乘」者真理勝故。一「無上」言貫通二處，二皆平等，無能所取，無有自他物我異故。又「大乘」者即無上道，運用勝故，佛既證此平等理智，何有自他物我二別？內智若不平等自取大乘，外智不平等令他取小，則墮慳法，貪求名利惑既未盡，何名證得正覺大乘廣運一切？此為不可。

The Eulogy says: The following five verses on awakening contain three parts: one and a half verses reveal equality, two and a half verses reveal superior virtues, and one verse causes awakening. This is the first. 'The unsurpassed Path' is because correct wisdom is superior; 'the unsurpassed Great Vehicle' is because true principle is superior. The single word 'unsurpassed' runs through both places. Both are equal, without subject and object of grasping, having no distinction between self and other, matter and self. Moreover, 'the Great Vehicle' is itself the unsurpassed Path, because its operation and application are superior. Since the Buddha has realized this equal principle and wisdom, how could there be any distinction between self and other, or matter and self? If inner wisdom were not equal and he took the Great Vehicle for himself, while outer wisdom were not equal and he made others take the small, he would fall into stinginess regarding the Dharma. With desires for fame and gain not yet exhausted, how could he be said to have realized the Great Vehicle of correct awakening that broadly carries all? This would be impermissible.