妙法蓮華經玄贊 4.6

4.6

二攬餘歸智體，亦以真智名為一乘，上文自云「方便知見皆已具足，不退諸菩薩其數如恒沙，一心共思求不能測佛智」，智體多是正體、後得。若在因位智劣識強，在果位中智強識劣故。

Second, the essence that gathers the rest into wisdom also takes true wisdom as the Single Vehicle. The text above itself says: 'Expedient means, knowledge, and vision are all already complete; non-retrogressing bodhisattvas, their number like the sands of the Ganges, together contemplating with single mind cannot measure the Buddha's wisdom.' The essence of wisdom is mostly fundamental [non-conceptual] and subsequently attained [wisdom]. In the causal stage, wisdom is inferior and consciousness is dominant; in the fruition stage, wisdom is dominant and consciousness is inferior.