妙法蓮華經玄贊 5.206

5.206

贊曰：此不驚厭。「驚」怪也，「畏」怖也。不驚舍壞五蘊危苦，不畏火焚煩惱燒煮，了無出苦悕作佛心，亦不識知煩惱為燒身之火，不知五蘊為生死之舍，不了眾苦等逼迫永虧聖道為己身之失。失者煩惱所惱、眾苦所迫，虧於聖道之作用也。如為火燒，宅宇衰壞，失財產等所起損惱名為失。「故東西馳走」者，東喻善趣、西喻惡趣，勝、劣殊故名為東、西。輪迴五趣耽湎四生，雖見佛聞法，無求作佛之意，故言走戲視父而已。

The Commentary states: This refers to not being alarmed or disgusted. "Alarmed" means shocked; "afraid" means terrified. They are not alarmed by the destruction of the house—the peril and suffering of the five aggregates; they are not afraid of being burned by fire—the scorching and boiling of the afflictions. They have no mind at all to escape suffering or desire to become buddhas, nor do they recognize that afflictions are the fire burning their bodies, nor do they know that the five aggregates are the house of birth and death, nor do they realize that being oppressed by all sufferings and perpetually lacking the noble path is a loss to themselves. "Loss" refers to being tormented by afflictions and oppressed by all sufferings, thus lacking the functioning of the noble path. Just as when burned by fire, when buildings decay and are ruined, the harm and affliction caused by losing property and the like is called "loss." As for "therefore running east and west," east metaphorically represents the wholesome destinies and west represents the unwholesome destinies; because the superior and inferior are distinct, they are called east and west. Transmigrating through the five destinies and indulging in the four modes of birth, although they see the Buddha and hear the Dharma, they have no intention of seeking to become buddhas; therefore it is said that they merely run and play, looking at their father.