妙法蓮華經玄贊 5.282

5.282

贊曰：下第三合資產也。此合多田，「怖畏等盡」合斷田，「無量知見」合智田。怖畏有五：一不活畏，由分別我資生愛起；二惡名畏，行不饒益有怖望起；三死畏，由有我見失壞想起；四惡趣畏，不遇諸佛惡業所起；五怯眾畏，見已證劣、他勝所起衰惱憂患，謂破家滅亡種種眾苦。已上合說生死苦果，無明闇蔽癡多增故、惑業本故。此是苦因，不了去來今，如次配無明、暗蔽，或迷三寶如次配之。由證理斷惑永盡無餘，故諸無為斷德圓滿，成就知見智德滿也。

The Commentary says: Below is the third [part], matching the assets. Here, it matches the many fields: "free from fears and the like" matches the field of abandonment [of defilements], and "boundless knowledge and vision" matches the field of wisdom. Fears are of five kinds: first, fear regarding livelihood, arising from the attachment to means of living based on discriminating a self; second, fear of ill repute, arising from the apprehension of performing unbeneficial actions; third, fear of death, arising from the conception of loss and destruction due to the view of self; fourth, fear of evil destinies, arising from evil karma without encountering the buddhas; fifth, fear of crowds, arising from perceiving one's own attainments as inferior and others' as superior. Decline, distress, grief, and suffering refer to the breaking up of households, destruction, and all manner of multiple sufferings. The above collectively explains the karmic fruits of suffering in saṃsāra, because dark obscuration by ignorance and folly greatly increase, and because they are the root of affliction and karma. These are the causes of suffering. Not comprehending the past, future, and present correspond respectively to ignorance and dark obscuration; or they correspond respectively to delusion regarding the Three Jewels. Because of realizing the principle and severing afflictions completely without remainder, all unconditioned virtues of abandonment are perfected, and accomplishing knowledge and vision means that the virtues of wisdom are fulfilled.