妙法蓮華經玄贊 5.68

5.68

贊曰：下合十四頌，喜今聞而惱盡，中分二：上十二頌半斷疑悔訖，此一頌半快得安隱。慈悲接引故出柔軟音，如雷隱震以說玄理故名深遠，清徹如迦陵聲極可愛樂故甚微妙，離名利等諸瑕穢事，說一乘義故名演暢清淨法。「暢」謂遠也明也。心既大喜疑悔永除，捨昔處權之心、取今住實之智。實謂一乘，今所求證；權謂二乘，昔方便也。

The Commentary says: Below, combining the fourteen verses, they rejoice at now hearing and the exhaustion of distress, within which there are two parts: the above twelve and a half verses concluded severing doubt and regret; these one and a half verses swiftly attain peace and security. Drawing [beings] in with compassion, he thus emits a gentle and soft voice; like the hidden rumbling of thunder expounding the profound principle, it is called deep and far-reaching; clear and penetrating like the sound of the kalaviṅka, extremely lovely and delightful, it is therefore exquisitely subtle; free from defiled matters such as fame and gain, speaking the meaning of the Single Vehicle, it is therefore called expounding the pure Dharma. "Expounding" means far-reaching and clear. With the mind greatly rejoicing, doubts and regrets are eternally eliminated, relinquishing the past mind that abided in the provisional and adopting the present wisdom that dwells in the real. The real refers to the Single Vehicle, which is now sought and realized; the provisional refers to the two vehicles, the past expedient means.