妙法蓮華經玄贊 6.156

6.156

贊曰：上十四半明法之權實、令捨權取實，下六十六頌示人之是非、令學是除非。分四：初二頌半明我識根器所以能說，汝等不識勿妄宣傳。次八頌明信者位高，皆久植德本。次三十六頌半無智之人不信罪相。後十九頌於有智者應為說之。初中復二：初一頌我識根器所以能說，後一頌半汝等不識勿妄宣傳。此初也。「為法王故」通識藥、病，「於法自在」別識法藥，安隱眾生。別識根器，能應機說，故現世間。

The Commentary says: The preceding fourteen and a half verses clarify the provisional and real of the Dharma, leading one to discard the provisional and take up the real; the subsequent sixty-six verses show the right and wrong of persons, leading one to practice what is right and eliminate what is wrong. This is divided into four: First, two and a half verses clarify that because I discern the faculties and capacities I am able to teach, whereas you do not discern them and must not propagate it recklessly. Next, eight verses clarify that the status of believers is high, all having long planted roots of virtue. Next, thirty-six and a half verses describe the sinful marks of those without wisdom who do not believe. Finally, nineteen verses indicate that one should teach it to those with wisdom. The first part also has two: First, one verse on how I discern faculties and capacities and therefore am able to teach; next, one and a half verses on how you do not discern them and must not propagate it recklessly. This is the first. 'Being the King of the Dharma' generally discerns medicine and disease; 'mastery over dharmas' particularly discerns the medicine of the Dharma to bring peace and comfort to sentient beings. Particularly discerning faculties and capacities, I am able to teach in response to their dispositions; therefore I appear in the world.