妙法蓮華經玄贊 6.22

6.22

贊曰：下二頌半差別行相。中分二：初一頌明由邪見生鈍煩惱亦由煩惱復生邪見，後一頌半明由邪見生諸惡見及不善行。所餘煩惱名為虫獸。「孚」音撫夫反，信也。《玉篇》「姥伏也，卵孚也、生也」。《通俗文》「𰺰付反，卵化曰孚」。《廣雅》「孚，生也」。《方言》「鷄伏卵而未孚是也」。「乳」音濡主反，又而遇反。《蒼頡篇》、《玉篇》「乳謂養子也」。「生」雖平、去二音，應從平音。《玉篇》「生產進也，生養造也。因物造變謂之生」，產亦生也。鳥養卵名孚，獸養子名乳。由邪見故長諸煩惱如孚乳，生諸煩惱如產生，逐撥五門之邪見。煩惱別別生長名各藏護。藏護者資養義。或諸煩惱虫獸之屬，生長邪見名自藏護等。

The Commentary says: The next two and a half verses explain the distinct functional aspects. There are two parts within this: the first verse explains that dull afflictions arise on account of wrong view, and wrong view also arises again on account of afflictions; the latter one and a half verses explain that various evil views and unwholesome actions arise on account of wrong view. The remaining afflictions are called insects and beasts. Fu (孚) is pronounced fu-fu reverse, meaning trust. The Yupian says: 'An old hen brooding; an egg hatching (fu), giving birth.' The Tongsuwen says: 'Pao-fu reverse; an egg transforming is called fu.' The Guangya says: 'Fu means to give birth.' The Fangyan says: 'It refers to a hen brooding over eggs that have not yet hatched.' Ru (乳) is pronounced ru-zhu reverse, and also er-yu reverse. The Cangjiepian and the Yupian say: 'Ru means nurturing young.' Sheng (生), although possessing both level and departing tones, should follow the level tone. The Yupian says: 'Producing and advancing; raising, nurturing, and creating. Creating changes on account of things is called sheng.' Chan (産) also means sheng. A bird nurturing eggs is called fu; a beast nursing young is called ru. On account of wrong view, various afflictions grow like hatching and nursing; various afflictions arise like giving birth and producing, following the wrong views that repudiate the five portals. The distinct growth of afflictions is called 'each secretly guarding and protecting.' Guarding and protecting carries the sense of nourishing. Or else, afflictions such as insects and beasts producing and growing wrong views is called 'themselves secretly guarding and protecting,' and so forth.