妙法蓮華經玄贊 6.297

6.297

贊曰：此明却走。有三：一悔來，二起念，三疾走。此初也。「見」者比知，非眼見、非智證，以聞思比知也。十力、無畏，名大力勢。或以眼見佛大神通，名見力勢。非己能脩、非己能證，故懷恐怖。此見化身淨土之相。由勸作佛，思不能行，求之當證，名悔來至此。

Eulogy: This explains turning and running away. There are three parts: first, regretting having come; second, giving rise to thoughts; third, fleeing swiftly. This is the first. 'Seeing' means inferential cognition—it is not seeing with the eye, nor realization through wisdom, but inferential cognition through hearing and contemplation. The ten powers and fearlessnesses are called 'great power and influence.' Or, seeing the Buddha's great spiritual powers with the eye is called seeing power and influence. It not being something he himself could cultivate or realize, he therefore harbored fear. This is seeing the appearance of the transformation body in a pure land. Due to being exhorted to become a buddha, considering that he could not practice it, and seeking what ought to be realized, this is called 'regretting having come here.'