妙法蓮華經玄贊 6.351

6.351

贊曰。此明金剛道後。成無學已得親近佛，識達生空同得解脫，名相體信。入學佛法出利群生，無怖無染，名無障難。又心相體信，入、出二利亦無疑難。尚住二乘生空之理，不悕大果，名止本處。「是本所求」，所學處故。

Commentary: This clarifies what follows the vajropama path. Having become one beyond training, he is able to draw close to the Buddha; understanding and penetrating personal emptiness, they share the attainment of liberation, which is called 'mutual trust and understanding.' Entering to study the Buddhadharma and exiting to benefit the host of sentient beings, without fear and without defilement, is called 'without hindrance or difficulty.' Furthermore, with mutual trust and understanding in their minds, entering and exiting to achieve both benefits is also without doubt or difficulty. Still abiding in the two vehicles' principle of personal emptiness and not aspiring to the great fruition is called 'staying in his original place.' 'This was originally what he sought,' because it was the place where he trained.