妙法蓮華經玄贊 6.38

6.38

贊曰：此結成也。外道起煩惱虛妄顛倒故，如夜叉餓鬼。在俗起煩惱耽著無知故，如諸惡鳥獸。牒上所明，由起彼故不達正理。貧無智慧如飢急，在俗遍生、老、病、死四位。處處遇惡緣以惑生，如飢急四向。外道不得正視涅槃因門，妄行苦行而觀正理，如看窓牖，不正行故。如是諸難恐畏無量，略說苦惑。諸難尚爾，況諸惡業理喻何窮。「闚」有作「窺」，小視也。凡相竊視，南楚謂之窺。

The Commentary says: This concludes the matter. Non-Buddhists generate afflictions that are false and inverted, like 'yakṣas and hungry ghosts.' Householders generate afflictions that are indulgent and ignorant, like 'various evil birds and beasts.' Reiterating what was explained above: because they give rise to those, they do not comprehend correct principle. Poor and lacking wisdom is like being 'famished and urgent'; householders wander through the four states of birth, old age, sickness, and death. Encountering evil conditions everywhere, delusions arise, like 'famished and urgent in the four directions.' Non-Buddhists cannot look correctly upon the portal of the cause of nirvāṇa, and falsely practicing painful austerities they view correct principle as if 'peering through windows,' because their practice is not upright. Such various difficulties are 'immeasurably terrifying,' briefly stating suffering and delusion. If various difficulties are already like this, how much more endless are the principles and metaphors for various evil karmas! Gui (闚) is also written as kui (窺), meaning a small glance. Looking secretly at one another is called kui in southern Chu.