妙法蓮華經玄贊 7.144

7.144

贊曰：此唱知見。有三：一唱三明，二唱二智，三唱三法。知今後世，唱三明也。已見名今，現去皆今故。一切知是真智，一切見是俗智。或初是二智，後是五眼。知、開、說者，知諸境、開諸行、說諸果。知正邪、開善惡、說斷修。又知大乘、開獨覺、說聲聞。又異生、有學、無學。又邪、正、不定三聚，三根、三科、三世、三寶、三毒、三德、三界、三漏等。又識生死、示邪正、說通塞。又悟知諸道、能略開、能廣說。如次配之。道有一種，謂一乘一道；有二道，善惡趣、世間出世間。乃至十業道等，皆如理知。

The commentary says: This proclaims the knowledge and vision. There are three aspects: first, proclaiming the three clarities; second, proclaiming the two knowledges; third, proclaiming the three dharmas. Knowing this world and the future world proclaims the three clarities. What has already been seen is called "this", because the present and past are all "this". Knowing all is real knowledge; seeing all is conventional knowledge. Alternatively, the first refers to the two knowledges, and the latter refers to the five eyes. Knowing, opening, and expounding mean knowing the various objects, opening the various practices, and expounding the various fruits. It means knowing the correct and the deviant, opening the good and the bad, and expounding severing and cultivating. Again, it means knowing the Great Vehicle, opening the solitary realizer, and expounding the śrāvaka. Again, it refers to ordinary beings, those in training, and those beyond training. Again, it refers to the three determinants of deviant, correct, and indefinite; the three roots; the three categories; the three times; the Three Jewels; the three poisons; the three virtues; the three realms; the three outflows, and so forth. Again, it refers to recognizing birth and death, pointing out the deviant and the correct, and explaining the unobstructed and the obstructed. Again, it refers to awakening to and knowing the various paths, being able to open them in brief, and being able to explain them at length. They are matched in sequence like this. As for the path, there is one kind, namely the Single Vehicle and the single path. There are two paths: good and bad destinies, worldly and transworldly. Up to the ten paths of karma and so forth—all are known as they truly are.