妙法蓮華經玄贊 8.186

8.186

贊曰：下領正說實。有三：初說剏遇，次責住權，後令取實。此初二也。「五欲樂」者即五安樂：一自性樂，二因樂，三受斷樂，四苦對治樂，五無惱害樂。或佛果五法：清淨法界及四智品。或是大乘無漏五蘊，謂戒身等。我昔為令汝得此樂，故繫無價珠菩提妙因熏汝之心識，衣裏現在。責住權云「而汝不知」，虛自憂勞以求自利，法執不滅不求五樂，甚為癡也。

The Eulogy says: Below is understanding the actual explanation of reality. There are three parts: first speaking of the initial encounter, next reproaching adherence to the expedient, and finally directing him to take the real. These are the first two. “The pleasures of the five desires” are the five comforts: first, the comfort of self-nature; second, causal comfort; third, the comfort of severing sensations; fourth, the comfort of counteracting suffering; fifth, the comfort of being free from afflictive harm. Or they are the five dharmas of the buddha-fruition: the pure realm of phenomena (dharmadhātu) and the four classes of wisdom. Or they are the untainted five aggregates of the Mahāyāna, namely the aggregate of morality and the rest. Formerly, wishing to make you attain these comforts, I tied the priceless jewel, the wondrous cause of bodhi, perfuming your consciousness, presently existing within your clothing. Reproaching adherence to the expedient says, “Yet you did not know,” vainly agonizing and laboring to seek self-benefit; failing to eradicate dharma-attachment and not seeking the five comforts, this is utterly foolish.