妙法蓮華經玄贊 9.193

9.193

贊曰：此有三類。初一句離二得以顯真如，太虛空無能得、所得性故。次一句舉內證以顯真如，名言不及，唯智證故。次三句非有為以顯真如。《涅槃經》言：「無因緣故名無生，以無為故名無出，無造業故名無作。」此名無起，體非因緣生，非體先有從他新出，亦非從業新所起作。

The Commentary says: Here there are three categories. The first single phrase reveals tathatā by being free from the two attainments, because empty space lacks the natures of being able to attain and that which is attained. The next single phrase reveals tathatā by adducing inner realization, because verbal designations cannot reach it, and it is realized solely through wisdom. The next three phrases reveal tathatā by not being conditioned. The Nirvāṇa-sūtra says: “Lacking causes and conditions, it is called unarisen; because of being unconditioned, it is called not emerging; lacking the creation of karma, it is called uncreated.” This is called non-arising: its essence is not produced from causes and conditions, nor did its essence previously exist to newly emerge from another, nor is it newly generated and created from karma.