妙法蓮華經玄贊 9.489

9.489

贊曰：七應機說法喻。有二：初求妙巧之方，後施善權之教。依三世佛教法經方，內求好理藥，並求好行草。其戒定慧學，名色香美味。或息惡務善，利生三法無所闕少，名皆具足。如次配之。智慧簡擇義同於「擣」，播揚麁妙義同於「篩」。令前三學、三行相隨順行，名為和合。學者惑滅，勸之服行。

The Commentary says: The seventh is the parable of preaching the Dharma in accordance with capacities. There are two parts: first, seeking wondrous and skillful prescriptions; second, providing teachings of expedient skill. Relying on the doctrinal texts and prescriptions of the buddhas of the three times, he internally seeks the medicine of fine principles and seeks the herbs of fine practices. The trainings in morality, concentration, and wisdom are called color, fragrance, and fine taste. Alternatively, putting an end to evil, applying oneself to good, and benefiting sentient beings—with none of these three dharmas lacking, it is called "all complete." They correspond in order. Discerning through wisdom corresponds to "pounding"; winnowing the coarse and fine corresponds to "sieving." Causing the preceding three trainings and three practices to be practiced in accord with one another is called "blending." For the student, delusions are destroyed, and he is urged to take and practice it.