妙法蓮華經玄贊 9.598

9.598

贊曰：六行者兼行六度利他為趣道場。「道場」謂正等覺性。前是菩提，此是涅槃。有二：初明六度利他，後結已趣道場。此初也。造塔僧坊供養者，財施。讚三乘者，無畏施。說此《法華》者，法施。餘戒、忍、安、勤、慧如次利他。忍中同止耐怨害忍，忍辱無瞋安受苦忍，志念堅固諦察法忍，得深定、勤攝善，皆為利他故。

The Eulogy says: Sixth, the practitioner concurrently practices the six pāramitās to benefit others in order to advance toward the bodhimaṇḍa. 'Bodhimaṇḍa' refers to the nature of unexcelled complete awakening. The former is bodhi, while this is nirvāṇa. There are two parts: first, clarifying the six pāramitās for benefiting others; second, concluding that they have already advanced toward the bodhimaṇḍa. This is the first. Building stūpas and monastic quarters to make offerings is the giving of wealth. Praising the three vehicles is the giving of fearlessness. Expounding this Lotus Sūtra is the giving of the Dharma. The remaining [pāramitās of] morality, forbearance, peaceful dwelling, diligence, and wisdom benefit others respectively. Within forbearance, dwelling together is the forbearance of enduring injury and harm; forbearance without anger is the forbearance of peacefully accepting suffering; firm resolve and mindfulness is the forbearance of closely examining phenomena; attaining deep concentration and diligently gathering the good are all for the sake of benefiting others.