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法華玄贊義決 1.147

法華玄贊義決 1.147

Language
Classical Chinese

1.147

釋遮中准論云,無二乘者無二乘涅槃,為但無涅槃,為行果等亦復非有?

In explaining refutation, according to the treatise, 'there are no two vehicles' means there is no nirvāṇa of the two vehicles. Is it merely that there is no nirvāṇa, or are their practice and fruit also nonexistent?

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