法華玄贊義決 1.171

1.171

三得人者，欲色二界有情之內，若其天眼，欲界六天，及以三洲除北拘盧，得四靜慮根本定者，能起天眼，以許得通故。二乘有慧眼，照生空理故。雖亦得法眼，以小劣故不說彼成。菩薩有法眼，以有種智故，能緣一切故。佛有佛眼，相顯可知。又成後後必得前前，勝得兼劣、劣不成後，故成前前不必定能成於後後故。《智度論》云：天有天眼，二乘有慧眼，菩薩有法眼。

Third, the persons who attain them: Among sentient beings of the desire and form realms, regarding the divine eye: those in the six heavens of the desire realm and the three continents excluding Uttarakuru who have attained the fundamental absorptions of the four dhyānas are able to give rise to the divine eye, because they are acknowledged to attain supernormal powers. The two vehicles possess the wisdom eye, because it illuminates the principle of the emptiness of persons. Although they also attain the dharma eye, because they are lesser and inferior, they are not spoken of as having accomplished it. Bodhisattvas possess the dharma eye, because having the cognition of modes, they can cognize everything. Buddhas possess the buddha eye, whose characteristics are obvious and can be known. Furthermore, accomplishing the later necessarily entails attaining the former; the superior can encompass the inferior, but the inferior cannot accomplish the later; hence accomplishing the former does not necessarily mean one can accomplish the later. The Mahāprajñāpāramitopadeśa says: "Devas possess the divine eye, the two vehicles possess the wisdom eye, and bodhisattvas possess the dharma eye."