法華玄贊義決 1.4

1.4

問：既定生時，即無多生又不造業，如何不定？誰言不造業？論說有支非攝二位，以憎背有故，若許造業，何非有支？

Question: Since the time of rebirth is determinate, there are no multiple rebirths, nor do they generate karma; how could it be indeterminate? [Opponent:] Who says they do not generate karma? The treatises state that the limbs of existence do not subsume the two stages, because [practitioners there] detest and turn their backs on existence. If you allow that they generate karma, why would it not be a limb of existence?