觀音玄義 1.31

1.31

五釋藥樹王身如意珠王身者，藥王療治苦患，出《柰女經》。珠是如意之寶，廣歷諸教明治病得寶。今約圓教明者，如《華嚴》云「有上藥樹，其根深入，枝葉四布，根、莖、枝、葉皆能愈病，聞香、觸身無不得益。」菩薩亦如是，大悲熏身，形聲利物，名大藥王，身又如如意珠，能雨大千珍寶，隨意而不窮不盡。菩薩大慈熏身，與眾生樂，名如意珠王，身此亦約六即判位。就前問答，遍救幽厄苦難，此從藥王身以得名；從後問答，稱適所求，雨實相雨，得涅槃樂，此從如意珠王身以得名。故知二身因緣名觀世音普門也。

Fifth, explaining in terms of the body of the king of medicinal trees and the body of the king of wish-fulfilling jewels: the medicinal king heals suffering and distress, appearing in the Āmrapālī Sūtra. The jewel is the wish-fulfilling treasure; throughout the various teachings, healing illness and obtaining treasures are broadly clarified. Now, explaining it in terms of the Perfect Teaching, as the Avataṃsaka says: 'There is a superior medicinal tree whose roots run deep and whose branches and leaves spread in the four directions; its roots, trunk, branches, and leaves can all heal illness; those who smell its fragrance or touch its body never fail to benefit.' The bodhisattva is also like this: great compassion perfumes the body, and forms and sounds benefit beings; this is called the body of the great king of medicines. Furthermore, the body is like a wish-fulfilling jewel, able to rain down the rare treasures of a great thousand [world system] according to one's wish without exhaustion or limit. The bodhisattva's great benevolence perfumes the body, giving joy to sentient beings; this is called the body of the king of wish-fulfilling jewels. This too determines positions according to the six identities. In terms of the previous question and answer, universally rescuing from hidden distress and suffering, this receives its name from the body of the medicinal king; in terms of the latter question and answer, matching what is sought, raining down the rain of the true mark, and attaining the joy of nirvāṇa, this receives its name from the body of the king of wish-fulfilling jewels. Hence we know that through the conditions of the two bodies it is named Avalokiteśvara Universal Gate.