觀音玄義 2.2

2.2

第二明觀者，又為二：一結束世音之境、二明能觀之智。結境即為六：一結十法界是因緣境、二四諦境、三三諦境、四二諦境、五一實諦境、六無諦境，此具出《大本玄義》。

Second, explaining contemplation, which again has two parts: first, concluding the object of the world's sounds; second, clarifying the wisdom that can contemplate. Concluding the object comprises six: first, concluding that the ten dharma-realms are the object of causes and conditions; second, the object of the four truths; third, the object of the three truths; fourth, the object of the two truths; fifth, the object of the one real truth; sixth, the object of no-truth. These are fully set forth in the Profound Meaning of the Saddharmapuṇḍarīka (Dàběn xuányì).