觀音玄義記 1.14

1.14

二、「普門」下，敘法兼品，二：初、敘法，二：初、消二字。二、「用一」下，示十普。「實相」者，三千皆實，相相圓融。而言一者，不二義也。萬德總稱，一乘異名，下文十義以示其相：一無緣慈悲、二無作弘誓、三圓修之行、四不斷之斷、五圓入法門、六無記神通、七體內方便、八施開說法、九普供諸佛、十普益眾生。從願立行，自因之果。全體起用，上供下益，原始要終攝諸法盡。十皆實相，互通遍攝無所障礙。二、敘品。雖順別行立乎經目，然是《法華》流通一品，故今敘，之不忘本也。《中阿含》云「跋渠，此翻為品，取義類同者集為一章也。」二、「大部」下，釋正文，二：初、例大部。《妙玄》五章解釋甚委，經之一品妙義豈殊？彼但正明五字通目；今之所釋一品別題，況復抗行，故須自立五義分別。雖復自立，還須符彼開權顯實圓妙之文。故釋名則純妙人法，顯體則不二理智，明宗則難思感應，論用則無緣與拔，判教則終極醍醐。此之五章，名總三別、教判總別（云云）。二、「釋名」下，釋今文，五：初、釋名，四，初、列章。

Second, from "Universal Gate" onward narrates the dharma together with the chapter, which has two parts: first, narrating the dharma; [second, narrating the chapter]. The first has two parts: first, expounding the two characters; [second, showing the ten universals]. Second, from "Employing one" onward shows the ten universals. As for "true mark," the three thousand are all real, each mark perfectly interpenetrating. And speaking of "one" has the meaning of non-duality. It is a collective designation for myriad virtues and an alternative name for the One Vehicle. The ten meanings below display its characteristics: first, causeless compassion; second, unconditioned great vows; third, perfectly cultivated practice; fourth, severance without severing; fifth, perfectly entering the dharma-gates; sixth, indeterminate spiritual powers; seventh, expedients internal to the substance; eighth, bestowing and opening preaching of the Dharma; ninth, universally making offerings to all Buddhas; tenth, universally benefiting sentient beings. Establishing practice from vows proceeds from cause to fruit. Activating function from the entire substance, making offerings above and benefiting below, it grasps all dharmas completely from beginning to end. All ten are the true mark, mutually penetrating and ubiquitously encompassing without hindrance. Second, narrating the chapter. Although conforming to its independent circulation in establishing the sūtra's title, it is nevertheless a chapter of the *Lotus Sūtra*'s dissemination; hence it is now narrated so as not to forget its root. The *Madhyamāgama* states: "*Varga* is translated here as 'chapter' (品); it means gathering into a single section those items whose meanings and categories are identical." Second, from "The major work" onward explains the primary text, which has two parts: first, taking the major work as a model; [second, explaining the present text]. The five chapters of the *Fahua xuanyi* explain it in great detail; how could the marvelous meaning of a single chapter of the sūtra be different? That work only directly clarifies the five characters of the general title, whereas what is explained now is the specific title of a single chapter. Moreover, since it circulates independently, it must independently establish the five meanings to differentiate them. Although independently established, it still must conform to that marvelous text of opening the provisional and revealing the real. Thus, explaining the name concerns pure and marvelous person and dharma; revealing the substance concerns non-dual principle and wisdom; clarifying the overarching theme concerns inconceivable stimulus and response; discussing the function concerns causeless giving and rescuing; and classifying the teaching concerns the ultimate ghee. Of these five chapters, the name subsumes three distinct ones, and the classification of teachings judges the general and the distinct, etc. Second, from "Explaining the name" onward explains the present text, in five parts: first, explaining the name, which has four parts: first, listing the sections.