觀音玄義記 3.14

3.14

問：別向圓修，何但結為出假之智？答：後勝受名故、約教道故。如《輔行》云「一教始終雖具三諦，若入證道不復名別。」是故別教但在於假。

Question: When the Distinct turns toward cultivation of the Perfect, why is it concluded only as the wisdom of emerging into the provisional? Answer: Because the name is received from what excels later, and according to the path of teaching. As the *Fuxing* says: "Although a teaching from beginning to end possesses the three truths, if one enters the path of realization, it is no longer named Distinct." Therefore, the Distinct Teaching lies only in the provisional.